Shivamurthy Swami case: Lingayat thinkers say mutts should make married persons pontiffs | Hubballi News

HUBBALLI: After sexual assault allegations involving Shivamurthy SwamiPope Murugha Mutt of Chitradurga, some Lingayat Thinkers and writers suggest that a married person be made pope of a wretch.
These thinkers point to the vacancies of Basavanna and other Sharanas of the 12th century who urged people to marry and build families in order to achieve salvation. They point out that some mutants in northern Karnataka have married popes.
Referring to Basavanna’s vachana, veteran writer Allamaprabhu Bettadur said the poet warned a person would face biological problems if he/she pursues restraint. “Basava uses the word ‘ratipati sukha’ which means sexual pleasure between husband and wife and says it’s a must,” Bettadur said.
He pointed out that mutants like Sulekal, Aralahalli, have married popes. “All Lingayat organizations and mutants should think and act on this matter to avoid possible embarrassing situations like seers getting into illegal sexual relationships, ” I said.
However, Bettadur was upset about genetic inheritance and proposed strict laws to prevent this behavior for the greater good of society.
Sarjoo Katkar, who studied vachana literature under the slain scholar MM Kalburgi, said researchers were established as early as the 12th century that mentioned Basavanna’s vachana.
“Even childhood sanyasis is found in Vaidika and other traditions,” says Katkar. “The Kalamukha tradition existed before the 12th century. However, when the mutt system appeared in the Sharana traditionally, they self-imposed restrictions such as remaining unmarried with the intention of avoiding nepotism. Many of today’s Lingayat mutants have married popes but continue to inherit as Sharanabasappa Appa of Kalaburagi. ”
‘Not based on tradition’
SM Jamdar, Lingayat scholar and retired IAS officer, said the mutt culture was not part of the ‘Sharana’ tradition, which was spread in the late 16th century by Yediyur Tontadaryaru.
Jamdar says: “Even Basavanna fights for marriage and a family life, saying that true devotion is one of those places where husbands and wives bond.
“Only four to six Sharanas of the 12th century were unmarried while all the others were married. It was under Tontadaryaru when mutants began to campaign for religion, and his disciples emerged mutants after a century or so. He said.
Jamdar added: “However, although Sharanas do not encourage the worship of statues, these mutants misunderstand the Sharana tradition and mislead people. It leads to groupism and many people try to hide the gaps. They even promote Jangama as a caste, which is a word based on morality in the 12th century social movement. Many rituals like Sanyasa, Kavi costumes go against the Sharana tradition, but they have been adopted. introduced into mutt culture by mutual benefits. ”

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